The gospel of Jesus Christ is full of individual responsibility, personal covenants, distinctive action, and one on one choice to follow the will of God. This holds the basis of Salvation: that each soul must choose for themselves whom they will serve. As Joshua so eloquently challenged: “If serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve… But as for me and my household, we will serve the Lord.” Inharently in Joshua’s command is the individual choice to serve God.
However, a handful of nations have gone above and beyond this command of individual worship and covenant.
Israel had made the covenant with their foundation. Having rejected it, they spent years in chastising bondage. Before returning to their home, Joshua warned them that he covenant not be taken lightly, and they made it again:
Then the people answered, “Far be it from us to forsake the Lord to serve other gods! It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.”
Joshua said to the people, “You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.”
But the people said to Joshua, “No! We will serve the Lord.”
Then Joshua said, “You are witnesses against yourselves that you have chosen to serve the Lord.”
“Yes, we are witnesses,” they replied.
“Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.”
And the people said to Joshua, “We will serve the Lord our God and obey him.” On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws.
On this continent, following a similar apostasy of the covenent people (who were a lost branch of the Israelites), the faithful leader Moroni called for a similar renewal of Godly covenent:
Behold, whosoever will maintain this title upon the land, let them come forth in the strength of the Lord, and enter into a covenant that they will maintain their rights, and their religion, that the Lord God may bless them.
And it came to pass that when Moroni had proclaimed these words, behold, the people came running together with their armor girded about their loins, rending their garments in token, or as a covenant, that they would not forsake the Lord their God; or, in other words, if they should transgress the commandments of God, or fall into transgression, and be ashamed to take upon them the name of Christ, the Lord should rend them even as they had rent their garments.
Now this was the covenant which they made, and they cast their garments at the feet of Moroni, saying: We covenant with our God, that we shall be destroyed, even as our brethren in the land northward, if we shall fall into transgression; yea, he may cast us at the feet of our enemies, even as we have cast our garments at thy feet to be trodden under foot, if we shall fall into transgression.
On May 15, 1776, shortly after the Continental Army’s initial arrival at New York, months before the British invasion, Washington prepared his men. Not only did he prepare them physically, but spiritually. He called them to the covenant. In a General Order, he declared:
“Instant to be observed [on Friday the 17th] as a day of fasting, humiliation and prayer, humbly to supplicate the mercy of Almighty God, that it would please him to pardon all our manifold sins and transgressions, and to prosper the Arms of the United Colonies, and finally establish the peace and freedom of America, upon a solid and lasting foundation.”
Then again on July 2, Washington in another General Order would remind his men that “the fate of unborn Millions will now depend, under God, on the courage and conduct of this army…Let us therefore rely upon the goodness of the Cause, and the aid of the Supreme Being, in whose hands Victory is.” Two days later, in Philadelphia, these same sentiments would be immortalized by the Continental Congress in the Declaration of Independence, which concludes, “And for support of this Declaration, with firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.”
Washington was so convinced of his utter dependence upon this covenant relationship with God that he would continue to extend reminders and calls to repentance. On July 9, Washington issued another General Order in which he called for chaplains in each regiment to ensure that the soldiers “attend carefully upon religious exercises.” The order concluded with the following: “The blessing and protection of Heaven are at all times necessary but especially so in times of public distress and danger-the General hopes and trusts, that every officer and man, will endeavor so to live, and act, as becomes a good Christian soldier defending the dearest Rights and Liberties of his country.
In each of these cases, and many others, the sincere covenent with God has lead to victory of His covenent people: militarily, economically, in peace, in happiness, and in liberty.
But in each of these cases, we can also see the consequence when the people in question have defied or broken their covenant with God:
The Israelites, turning from God, were chastened with millennia of torment at the hands of the Canaanites, Persians, and the Arabs. After the final rejection and crucifixion of their God, they were dispersed entirely spending nearly 2000 years in exile for their failure to uphold their covenant.
The Nephites spent the better part of the next 1000 years being reminded of their covenent by falling and returning to God; accepting defeat and victory according to their faith. Ultimately they were completely destroyed in a genocidal war because of their failure to return to the God who protected them.
The Americans failure to keep their promise to God, and provide liberty to their fellow men, became embroiled in a civil war that nearly cost the nation, and remains to be the single most deadly war in their history. The following generation saw a turn from God, until they wer chastened by two generations of war, and returned them to the faith of God. However, the current trend is the most blatant rejection of God in American history: no longer do we openly enslave people by race, but we have committed an evil sacrament to Satan which has resulted in the murder of over 50 million innocent children: and we have called that sacrament good. We have turned away from our covenant and called it evil. We have selected leaders to guide us that we know are evil and unrighteousness actors, and called it inevitable.
America, like Israel and the Land of Nephi before them (and others) is ripe for just destruction. We have openly defied the God whom we promised to serve. Ours is a nation that has fallen into the worship of Baal and the grove, just as completely as our predecessors. And the Godly covenant gives us our promised consequence: obliteration.
But there is hope now, as there always has been. Israel is restored: they have turned back to the God who made them, and they have defied all external enemies (see the 7 day war…. And every other Israelie conflict in modern history….) the United States need only return to her Father for the promise of redemption.
Atonement must be made. Christ has made it, but we must accept that atonement, or we will make it ourselves again. That road leads to destruction.
As Joshua, I call on my readers to “choose for yourselves this day whom you will serve.” The salvation of your individual soul depends upon your choice.
But as the Israelites, the Nephites, and the Americans before us, the return to God as a people; the restoration of our covenant; predicates our national security, our collective peace, our economic stability, and our cultural longevity. For the sake of our children, we must choose worthy leaders to lead and guide us. Like our spiritual ancestors, we must declare firmly that “We too will serve the Lord, because he is our God.”