I Was Completely Wrong, And I Didn’t Even Know It

Over the last several months, I’ve written and re-written an article defining what I believe is the key difference between American Liberalism and American Conservatism; between Socialism and Capitalism; between the political Left and the political Right. That difference is the polar opposites of Collectivism and Individualsim. It is this difference, I contend, that irreparably divides the political factions. Is is this difference that separates the political and moral foundations that define us.

And I maintain that I am correct in this assessment. The political left, the socialists, the progressives, and the American liberals all have one key tying them together: that the will of the individual is or should be subservient to the will and benefit of the whole; that the good of the many outweighs the good of the one; that individuals are made to better the society. In short, the fundemental core is collectivism.

This ideology and fundamental understanding directly contradicts the basis of the political right, the conservatives, libertarians, and the capitalists who believe that the will of the many cannot override the will of the individual (as long as that individual is not directly harming other individuals, taking their things, or taking their individual rights); that the individual benefits the society by acting in their own self interest while protecting the self interest of their neighbor; that society is made to protect the liberty of the individual. Theirs is the fundemental core of individualism.

I maintain that am I correct in these summaries, that they are accurate representations of the fundamental beliefs of these parties. I maintain that these positions are irreconcilable. 
However, I have always held that convincing arguments; convincing evidence; or a convincing combination of the two should and will change my mind when presented to me. Yesterday, one such argument was made, and it has caused me to change my view.

The institution of marriage is the foundational bedrock of western civilization. Marriage is the idea that you and your beloved are now a new family, and that family is a bulwark against the vicissitudes of fate and the vicissitudes of reality. You are a team and your goal is to both survive and flourish as a team; and you’re not going to do it separately. You’re going to better together, (to grab a phrase from Hillary Clinton’s idiotic campaign: she wants to do it better together as a government).
Family exists in opposition to the forces of nature. It exists in opposition to the forces of government. It exists in opposition to communitarianism. And it exists in direct opposition to the idea that the individual, on his own, is enough. The individual on his own isn’t enough. You need a wife or you need a husband because that person makes you a better person, completes you, and is the only person in the world who has the same agenda that you do in your life. Everybody needs both a cheerleader and a person for whom to cheerlead. That’s what marriage provides. 
Aside from that, without marriage the world ceases to function; the human world ceases to function because your creation of new life is, in both spiritual and physical form, the significant unification of humanity. Every time you have a child, you’re recreating humanity anew. And you’re expressing faith in God, faith in the future, and a belief that things will get better.

~Ben Shapiro

To borrow from this great thinker: “[the family] exists in direct opposition to the idea that the individual, on his own, is enough. The individualism on his own isn’t enough.”

And in a blink of an eye (he’s a fast talker), my mind has been changed. I no longer believe that society’s purpose is to benefit the individual. I no longer believe that the will of the individual trumps the will of society. I no longer believe that society is made to protect the liberty of the individual. I have been convinced by a great thinker, and fast talker, that the society’s purpose is to benefit the family. I believe that the will of the family trumps the will of society. I believe that society is made to protect the liberty of the family.

I believe that government should be only large enough to protect the family and its individuals from the dangers of those who would do them harm. When government grows to try to fill the God given role of the family, society dies a slow, angry, and bitter death. Our society is dying. We have rejected the family as the central unit of society. The political right have selfishly claimed that the most important unit in society is the individual. The political left have claimed that the individual must be trampled by the will of the whole in the damnable lie of “progress.” Both have ignored the family, to our ruin.
Go home today, or call, or whatever. Tell your spouse that you love them. Swallow your pride, and admit your faults. Open your soul to your beloved. Place her (or him) first. It is time that we replace the family in our society as the most important unit. Our society is dying: the only cure is the restoration of Godly principles starting with the family.

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Broken Covenants; Unrepentant Sin; and Atonement

The gospel of Jesus Christ is full of individual responsibility, personal covenants, distinctive action, and one on one choice to follow the will of God. This holds the basis of Salvation: that each soul must choose for themselves whom they will serve. As Joshua so eloquently challenged: “If serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve… But as for me and my household, we will serve the Lord.” Inharently in Joshua’s command is the individual choice to serve God. 

However, a handful of nations have gone above and beyond this command of individual worship and covenant. 

Israel had made the covenant with their foundation. Having rejected it, they spent years in chastising bondage. Before returning to their home, Joshua warned them that he covenant not be taken lightly, and they made it again:

Then the people answered, “Far be it from us to forsake the Lord to serve other gods! It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.” 

Joshua said to the people, “You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.” 

But the people said to Joshua, “No! We will serve the Lord.”

Then Joshua said, “You are witnesses against yourselves that you have chosen to serve the Lord.” 

“Yes, we are witnesses,” they replied. 

“Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.” 

And the people said to Joshua, “We will serve the Lord our God and obey him.” On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws. 

On this continent, following a similar apostasy of the covenent people (who were a lost branch of the Israelites), the faithful leader Moroni called for a similar renewal of Godly covenent:

 Behold, whosoever will maintain this title upon the land, let them come forth in the strength of the Lord, and enter into a covenant that they will maintain their rights, and their religion, that the Lord God may bless them.

And it came to pass that when Moroni had proclaimed these words, behold, the people came running together with their armor girded about their loins, rending their garments in token, or as a covenant, that they would not forsake the Lord their God; or, in other words, if they should transgress the commandments of God, or fall into transgression, and be ashamed to take upon them the name of Christ, the Lord should rend them even as they had rent their garments.
Now this was the covenant which they made, and they cast their garments at the feet of Moroni, saying: We covenant with our God, that we shall be destroyed, even as our brethren in the land northward, if we shall fall into transgression; yea, he may cast us at the feet of our enemies, even as we have cast our garments at thy feet to be trodden under foot, if we shall fall into transgression.

Here, a similar covenent was made after years of hardship, termoil, and oppression:

On May 15, 1776, shortly after the Continental Army’s initial arrival at New York, months before the British invasion, Washington prepared his men. Not only did he prepare them physically, but spiritually. He called them to the covenant. In a General Order, he declared:

“Instant to be observed [on Friday the 17th] as a day of fasting, humiliation and prayer, humbly to supplicate the mercy of Almighty God, that it would please him to pardon all our manifold sins and transgressions, and to prosper the Arms of the United Colonies, and finally establish the peace and freedom of America, upon a solid and lasting foundation.”
Then again on July 2, Washington in another General Order would remind his men that “the fate of unborn Millions will now depend, under God, on the courage and conduct of this army…Let us therefore rely upon the goodness of the Cause, and the aid of the Supreme Being, in whose hands Victory is.” Two days later, in Philadelphia, these same sentiments would be immortalized by the Continental Congress in the Declaration of Independence, which concludes, “And for support of this Declaration, with firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.”
Washington was so convinced of his utter dependence upon this covenant relationship with God that he would continue to extend reminders and calls to repentance. On July 9, Washington issued another General Order in which he called for chaplains in each regiment to ensure that the soldiers “attend carefully upon religious exercises.” The order concluded with the following: “The blessing and protection of Heaven are at all times necessary but especially so in times of public distress and danger-the General hopes and trusts, that every officer and man, will endeavor so to live, and act, as becomes a good Christian soldier defending the dearest Rights and Liberties of his country.

In each of these cases, and many others, the sincere covenent with God has lead to victory of His covenent people: militarily, economically, in peace, in happiness, and in liberty.

But in each of these cases, we can also see the consequence when the people in question have defied or broken their covenant with God:

The Israelites, turning from God, were chastened with millennia of torment at the hands of the Canaanites, Persians, and the Arabs. After the final rejection and crucifixion of their God, they were dispersed entirely spending nearly 2000 years in exile for their failure to uphold their covenant.

The Nephites spent the better part of the next 1000 years being reminded of their covenent by falling and returning to God; accepting defeat and victory according to their faith. Ultimately they were completely destroyed in a genocidal war because of their failure to return to the God who protected them.

The Americans failure to keep their promise to God, and provide liberty to their fellow men, became embroiled in a civil war that nearly cost the nation, and remains to be the single most deadly war in their history. The following generation saw a turn from God, until they wer chastened by two generations of war, and returned them to the faith of God. However, the current trend is the most blatant rejection of God in American history: no longer do we openly enslave people by race, but we have committed an evil sacrament to Satan which has resulted in the murder of over 50 million innocent children: and we have called that sacrament good. We have turned away from our covenant and called it evil. We have selected leaders to guide us that we know are evil and unrighteousness actors, and called it inevitable.

America, like Israel and the Land of Nephi before them (and others) is ripe for just destruction. We have openly defied the God whom we promised to serve. Ours is a nation that has fallen into the worship of Baal and the grove, just as completely as our predecessors. And the Godly covenant gives us our promised consequence: obliteration.

But there is hope now, as there always has been. Israel is restored: they have turned back to the God who made them, and they have defied all external enemies (see the 7 day war…. And every other Israelie conflict in modern history….) the United States need only return to her Father for the promise of redemption.

Atonement must be made. Christ has made it, but we must accept that atonement, or we will make it ourselves again. That road leads to destruction.

As Joshua, I call on my readers to “choose for yourselves this day whom you will serve.” The salvation of your individual soul depends upon your choice.

But as the Israelites, the Nephites, and the Americans before us, the return to God as a people; the restoration of our covenant; predicates our national security, our collective peace, our economic stability, and our cultural longevity. For the sake of our children, we must choose worthy leaders to lead and guide us. Like our spiritual ancestors, we must declare firmly that “We too will serve the Lord, because he is our God.”